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New Moon Rising 19
NMR ISSUE 19

Astrological Forecast 19
Crystals
Earth, Air, Fire and Water
Editorial
Giraffe
Growing Through Joy
Hermes, Guide of Souls
Letters 19
Magic and the Western Mind
On Distillation
Public Rituals & Children
Solitary Talk
Solstice Song for Summer
The Oldest Magick
The Principles of Magick
The Purpose of Being a Magician
The Significator
The Spirit of Shamanism
The Turning of the Ages
Two to Get You Mad
Understaning Your Dreams

Articles
Authors
Rituals
Book Reviews
NMR Issues
NMR Covers






The Editorial

Scot Rhoads

Return of the Battle of the Sexes

A friend drew my attention to my little notice on the inside cover of our magazine. He hinted (in no uncertain terms) that some could find it offensive. I have since rewritten it for this issue. When I wrote that before (after our little brouhaha over masculine forms of general pronouns), I intended it to eliminate problems. In case it has the opposite effect, I figured I'd bring it up in the editorial again. (Does anyone read this?)

I shan't go into another two pages explaining my position and feelings in agonizing detail (agony fans can read vol. 2, no. 2). I always disliked the masculine as general case; but I also value smooth, readable prose. My present editorial policy strives for non-sexist language where ever it can fit. I despise kluges (like `he/she') and hermaphroditic chimeras (like `s/he') and strange inventions (like co"); but I will use the plural in place of the singular (like `they') even though it hurts a little. At this point, though, if I can't fix" an author's masculine pronoun and still have something easily readable, I leave it alone. (I also leave feminine pronouns, since that seems politically safe so far.)

I parade this before our readers again to offer you the opportunity to control me. (Landru! Guide us!") Obviously, I edit this magazine to please myself (obvious if you see my paycheck, anyway); but most of that pleasure comes from helping to create something people want to read—so you readers have a vital role, too. I hope that you will communicate with me the fast and easy way (letters) rather than the slow and painful way (not buying). Read the funky little notes on the inside cover, and please let me know if you feel that we should make changes. The present policy resulted from the letters I received before. If you'd like to see more change, you need only ask (in sufficient numbers, of course, but surprisingly few can suffice).

Mars Needs Women

Another friend observed that we don't have enough women writers. I can't bring myself to feel guilty about this, since I haven't turned any away. At this point, an author's sex does not enter into the equation. I print the best of what I get. Women are under-represented in this magazine because I don't get as many articles from women. I would dearly love to get more. If you want to see a change here, I invite you to help bring it about by supplying us with articles by women.

?Journal of Oil and Water

Yet another editorial thingy to present in this issue is the question of mixing magick and Wicca within the covers of a single magazine (threat or menace?). When we started this publication, it hadn't even occurred to us that others might consider this an unusual thing to do. We feel that they belong together. I'd like to hear reactions from our readers. (Yeah, you!)

Metaphysics-Prime

A while ago, I heard an interview on National Public Radio (sorry, I can't remember what program) with a proponent of a version of our language called English-Prime" (or E'). Like George Orwell's Newspeak," E' eliminates words from English, but fortunately the similarity ends there. E' lacks a form of `be' (am, are, is?). This eliminates only a few words, but creates a dramatic change.<F1P12B^>

With E', one can no longer use the passive voice. That turned me on, since the passive voice should always be avoided." This means you can't use weasel words," which obscure responsibility. (For example: Certain programs will be cut due to an unforseen shortfall, as the tax base was overestimated.") And you can't use god language," which implies the validity of natural law behind mere opinion. (For example: It is bad to vote against Pat Robertson.")

It may do a few more cool things, but I didn't record the interview, so all I have to offer is this cheap summary. To those who wonder if E' would result in bizarre speech, note that I have used E' throughout this editorial (outside of the quotes—unless I blew it). The interviewee mentioned that on the rare occasions that someone noticed his speech, they complimented him on speaking unusually clearly. Of course, politicians, bureaucrats and scientists would go crazy trying to speak E', but I think that shows its advantages.

Since I heard the interview, I wanted to write about E' (and this Editorial with the editorial theme seems like just the place) because I noticed that E' has some metaphysical application. I propose Metaphysics-Prime" (M'). Not only would it eliminate be," but the arbitrary absolutes as well (good/bad, right/wrong, inalienable rights?).

I don't really advocate adopting M' (I don't feel that strongly even about E'), but I do feel that it would benefit us greatly to recognize the significance of what M' eliminates: god language." That term caught my attention in the interview and got me thinking. (stand back!)

An inherent flaw in our language (probably stemming from a flaw in our culture, but certainly feeding it by now) is this god language." Its very nature allows us to imagine that the things we say or hear express some absolute Truth. In M' you cannot say: abortion is wrong." You can say: I oppose abortion." In the first case, you practically say: God says, `abortion is wrong.'" In the second, you state your position.

In M' you cannot say: Good health care is a right." You can say: I feel we should create an effective health care policy." Similarly, the simple but powerful statement, That's bad," could become I think that is unwise/ self destructive/ not user-friendly/ non-fitness-maximizing/ etc." I hope I have made the difference clear.

M' benefits us by filtering out the language that makes us think in absolute, objective terms. We must recognize an observer, rather than having an unspoken god passing his judgments (that the speaker merely passes along to you). This puts the observer (that our society struggles to eliminate) back in the universe. With M', humans share their individual, personal observations and judgments from within the context their worlds. M' eliminates the implication that all must share a single perspective and experience, lest the unspoken god judge them Wrong and therefore undeserving of our respect.

For some years now I have occasionally played the game of rephrasing absolutist thoughts in M` (though I never called it M` before). I feel that this exercise has played a part in my breaking out of the restrictive modes of thought our society seems stuck in. It always helps me to shake loose some of the rust in my thinking. I hope you find it useful, too.

Blessed Be

 

 







 

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